This was written by Tullian Tchividjian who is pastor of Coral Ridge P.C.A.

Our church was recently hit with a high-ranking moral tragedy. It was discovered that a staff member (and close friend) was engaging in marital infidelity. I was both shocked and saddened. I didn’t see it coming. None of us did. Of all the crises I’ve faced and had to deal with over the last 17 years of pastoral ministry, this was a first for me. I have dealt on numerous occasions with husbands and wives in the throes of an extramarital affair, but never a staff member. Never someone this close to me. It’ll take me a long time to get over this one.

On top of having to deal with this on a very personal level, I had the weighty responsibility of leading our church through this. How do you handle something like this? What do you tell people? I reached out to a small handful of older, wiser, more seasoned friends of mine who are pastors and counselors that have lived and led through situations like this. Their help and counsel and encouragement and insight were indispensable life savers for me. What would I do without these people in my life?

One week after we discovered the affair, I had to stand up on my first Sunday back from vacation and tell our church what happened. I, of course, did not share much. I steered clear of details. I simply told our church that this man had been engaged in marital infidelity and the situation was such that it required him to be removed from his position. I shared with our church the detailed ways that we were caring for the families involved and communicated our long-term commitment to continue caring for the families involved. It was a tough morning for me. It was a tough morning for everybody. The hurt, the anger, the sadness, the confusion.

I preached from Gal 5:13 that morning, and among the things I emphasized and explained to our church was that we are not a one word community (law or gospel) but a two word community (law then gospel). A law-only community responds to a situation like this by calling for the guy’s head (sadly, many churches are guilty of this). These churches lick their chops at the opportunity to excommunicate. A gospel-only community responds by saying, “We’re no better than he is so why does he have to lose his job? After all, don’t we believe in grace and forgiveness?” A one word community simply doesn’t possess the biblical wisdom or theological resources to know how to deal with sinners in an honest, loving, and appropriate way.

Explaining that we are a law-gospel community, I showed how pastorally this means we believe God uses his law to crush hard hearts and his gospel to cure broken hearts. The law is God’s first word; the gospel is God’s final word. And when we rush past God’s first word to get to God’s final word and the law has not yet had a chance to do its deep wrecking work, the gospel is not given a chance to do its deep restorative work. Sinners never experience the freedom that comes from crying “Abba” (gospel) until they first cry “Uncle” (law).